GOOD FRIDAY
We have been following Jesus=s
life and teachings during His last week on earth during this Lenten
season. Now we come to His last day. I have tried to combine the
accounts of all four gospel writers into one chronological whole, so
as to get all the details, in sequence. As you read this
synthesized account, pay careful attention to these two things: What
themes do you hear repeated? What did the authors think was
important enough to emphasize by repetition? And secondly, see if
you can discover why this day in the life of an itinerant Jewish
rabbi 2,000 years ago has come to be known all over the earth as
Good Friday.
When Jesus had finished praying [with His men in the upper room],
they sang a hymn, and then went out, across the Kidron Valley, to
the Mount of Olives, where they entered the Garden of Gethsemane.
Jesus told them, "This very night you will all fall away on account
of me, for it is written:
I
will strike the shepherd, and the sheep of the flock will be
scattered.' But after I have risen, I will go ahead of you into
Galilee."
"Simon, Simon, Satan has asked to sift [all of] you as wheat. But
I have prayed for you, Simon, that your faith may not fail. And
when you have turned back, strengthen your brothers." But he
replied, "Lord, I am ready to go with you to prison and to death.
Even if all [the others] fall away, I will not." Jesus answered, "I
tell you, Peter, before the rooster crows twice today, you will deny
three times that you know me." Then Jesus asked them, "When I sent
you without purse, bag or sandals, did you lack anything? "
"Nothing," they answered. He said to them, "But now if you have a
purse, take it, and also a bag; and if you don't have a sword, sell
your cloak and buy one. It is written: 'And he was numbered with
the transgressors'; and I tell you that this must be fulfilled in
me. Yes, what is written about me is reaching its fulfillment." The
disciples said, "Look, Lord, here are two swords." "That is enough,"
he replied.
Then He said to them, "Sit here while I go over there and pray." He
took Peter and the two sons of Zebedee along with him, and he began
to be sorrowful and troubled. Then he said to them, "My soul is
overwhelmed with sorrow to the point of death. Stay here and keep
watch with me." Going a little farther, he fell with his face to
the ground and prayed, "My Father, if it is possible, may this cup
be taken from me. Yet not as I will, but as you will." An angel
from heaven appeared to him and strengthened him. And being in
anguish, he prayed more earnestly, and his sweat was like drops of
blood falling to the ground. Then he returned to his disciples and
found them sleeping, exhausted from sorrow. "Could you men not
keep watch with me for one hour?" he asked Peter. "Watch and pray
so that you will not fall into temptation. The spirit is willing,
but the body is weak."
He went away a second time and prayed, "My Father, if it is not
possible for this cup to be taken away unless I drink it, may your
will be done." When he came back, he again found them sleeping,
because their eyes were heavy. So he left them and went away once
more and prayed the third time, saying the same thing. Then he
returned to the disciples and said to them, "Are you still sleeping
and resting? Look, the hour is near, and the Son of Man is betrayed
into the hands of sinners. Rise, let us go! Here comes my
betrayer!"
While he was still speaking, Judas, one of the Twelve, arrived. Now
Judas knew the place because Jesus had often met there with his
disciples. With him was a large crowd armed with swords and clubs,
and carrying torches and lanterns, sent from the chief priests and
the elders of the people. Jesus, knowing all that was going to
happen to him, went out and asked them, "Who is it you want?"
"Jesus of Nazareth, " they replied." I am he," Jesus said. When
Jesus said, "I am he," they drew back and fell to the ground. Again
he asked them, "Who is it you want?" And they said, "Jesus of
Nazareth." "I told you that I am he," Jesus answered. "If you are
looking for me, then let these men go." This happened so that the
words he had spoken would be fulfilled: "I have not lost one of
those you gave me."
Now the betrayer had arranged a signal with them: "The one I kiss is
the man; arrest him." Going at once to Jesus, Judas said,
"Greetings, Rabbi!" and kissed him. Jesus replied, "Friend, do what
you came for." Then the men stepped forward, seized Jesus and
arrested him. Then Simon Peter, who had a sword, drew it and struck
the high priest's servant, cutting off his right ear. (The servant's
name was Malchus.) But Jesus answered, "No more of this!" And he
touched the man's ear and healed him. Jesus commanded Peter, "Put
your sword away! Shall I not drink the cup the Father has given me?
For all who draw the sword will die by the sword. Do you think I
cannot call on my Father, and he will at once put at my disposal
more than 70,000 angels? But how then would the Scriptures be
fulfilled that say it must happen in this way?"
At that time Jesus said to the crowd, "Am I leading a rebellion,
that you have come out with swords and clubs to capture me? Every
day I sat in the temple courts teaching, and you did not arrest me.
But this has all taken place that the writings of the prophets might
be fulfilled." Then everyone deserted him and fled. A young man,
wearing nothing but a linen garment, was following Jesus. When they
seized him, he fled naked, leaving his garment behind.
Then the detachment of soldiers with its commander and the Jewish
officials arrested Jesus. They bound him and brought him first to
Annas, who was the father‑in‑law of Caiaphas, the high priest that
year. Caiaphas was the one who had advised the Jews that it would
be good if one man died for the people. Simon Peter and another
disciple were following Jesus. Because this disciple was known to
the high priest, he went with Jesus into the high priest's
courtyard, but Peter had to wait outside at the door. The other
disciple, who was known to the high priest, came back, spoke to the
girl on duty there and brought Peter in.
Meanwhile, the high priest questioned Jesus about his disciples and
his teaching. "I have spoken openly to the world," Jesus replied.
"I always taught in synagogues or at the temple, where all the Jews
come together. I said nothing in secret. Why question me? Ask those
who heard me. Surely they know what I said." When Jesus said this,
one of the officials nearby struck him in the face. "Is this the
way you answer the high priest?" he demanded. "If I said something
wrong," Jesus replied, "testify as to what is wrong. But if I spoke
the truth, why did you strike me?"
While Peter was below in the courtyard, one of the servant girls of
the high priest came by. When she saw Peter warming himself, she
looked closely at him. "You also were with that Nazarene, Jesus,"
she said. But he denied it. "I don't know or understand what you're
talking about," he said, and went out into the entryway. When the
servant girl saw him there, she said again to those standing around,
"This fellow is one of them." Again he denied it, with an oath.
After a little while, those standing near said to Peter, "Surely you
are one of them, for you are a Galilean." He began to call down
curses on himself, and he swore to them, "I don't know this man
you're talking about." Immediately the rooster crowed the second
time.
[Just at that moment, Jesus was probably being moved from Annas=
quarters to the meeting place for the whole Sanhedrin.] He turned
and looked straight at Peter. Then Peter remembered the word Jesus
had spoken to him: "Before the rooster crows twice you will disown
me three times." And he broke down and wept bitterly.
[Jesus was brought before the Sanhedrin, the Jewish Supreme Court.]
The chief priests and the whole Sanhedrin were looking for false
evidence against Jesus so that they could put him to death. But
they did not find any, though many false witnesses came forward.
Finally two came forward and declared, "This fellow said, 'I am
able to destroy the temple of God and rebuild it in three days.'"
Then the high priest stood up and said to Jesus, "Are you not going
to answer? What is this testimony that these men are bringing
against you?" But Jesus remained silent. The high priest said to
him, "I charge you under oath by the living God: Tell us if you are
the Christ, the Son of God." "Yes, it is as you say," Jesus
replied. "But I say to all of you: In the future you will see the
Son of Man sitting at the right hand of the Mighty One and coming on
the clouds of heaven." Then the high priest tore his clothes and
said, "He has spoken blasphemy! Why do we need any more witnesses?
Look, now you have heard the blasphemy. What do you think?" "He is
worthy of death," they answered. Then they spit in his face and
struck him with their fists. They blindfolded Him, and slapped him
and said, "Prophesy to us, Christ. Who hit you?"
Early in the morning, all the chief priests and the elders of the
people came to the decision to put Jesus to death. They bound him,
led him away and handed him over to Pilate, the governor.
When Judas, who had betrayed him, saw that Jesus was condemned, he
was seized with remorse and returned the thirty silver coins to the
chief priests and the elders. "I have sinned," he said, "for I have
betrayed innocent blood." "What is that to us?" they replied.
"That's your responsibility." So Judas threw the money into the
temple and left. Then he went away and hanged himself. The chief
priests picked up the coins and said, "It is against the law to put
this into the treasury, since it is blood money." So they decided
to use the money to buy the potter's field as a burial place for
foreigners. That is why it has been called the Field of Blood to
this day. Then what was spoken by Jeremiah the prophet was
fulfilled: "They took the thirty silver coins, the price set on him
by the people of Israel, and they used them to buy the potter's
field, as the Lord commanded me."
Then the Jews led Jesus from Caiaphas to the palace of the Roman
governor. By now it was early morning, and to avoid ceremonial
uncleanness the Jews did not enter the palace; they wanted to be
able to eat the Passover. So Pilate came out to them and asked,
"What charges are you bringing against this man?" "If he were not a
criminal," they replied, "we would not have handed him over to
you." Pilate said, "Take him yourselves and judge him by your own
law." "But we have no right to execute anyone," the Jews objected.
This happened so that the words Jesus had spoken indicating the kind
of death he was going to die would be fulfilled. (The Romans alone
could crucify someone.)
And they began to accuse him, saying, "We have found this man
subverting our nation. He opposes payment of taxes to Caesar and
claims to be Christ, a king." So Pilate asked Jesus, "Are you the
king of the Jews?" "Yes, it is as you say," Jesus replied. But to
the [other] accusations by the chief priests and the elders, he gave
no answer. Then Pilate asked him, "Don't you hear the testimony
they are bringing against you?" But Jesus made no reply, not even
to a single charge
C
to the great amazement of the governor.
Pilate then went back inside the palace, summoned Jesus and asked
him,
What is it you have done?" Jesus said, "My kingdom is not of this
world. If it were, my servants would fight to prevent my arrest by
the Jews. But now my kingdom is from another place." "You are a
king, then!" said Pilate. Jesus answered, "You are right in saying
I am a king. In fact, for this reason I was born, and for this I
came into the world, to testify to the truth. Everyone on the side
of truth listens to me." "What is truth?" Pilate asked. With this
he went out again to the Jews and said, "I find no basis for a
charge against him. But they insisted, "He stirs up the people all
over Judea by his teaching. He started in Galilee and has come all
the way here."
On hearing this, Pilate asked if the man was a Galilean. When he
learned that Jesus was under Herod's jurisdiction, he sent him to
Herod, who was also in Jerusalem at that time. When Herod saw
Jesus, he was greatly pleased, because for a long time he had been
wanting to see him. From what he had heard about him, he hoped to
see him perform some miracle. He plied him with many questions, but
Jesus gave him no answer. The chief priests and the teachers of the
law were standing there, vehemently accusing him. Then Herod and
his soldiers ridiculed and mocked him. Dressing him in an elegant
robe, they sent him back to Pilate. That day Herod and Pilate
became friends‑‑before this they had been enemies.
Pilate called together the chief priests, the rulers and the
people, and said to them, "You brought me this man as one who was
inciting the people to rebellion. I have examined him in your
presence and have found no basis for your charges against him.
Neither has Herod, for he sent him back to us; as you can see, he
has done nothing to deserve death. Therefore, I will punish him and
then release him."
Now it was the governor's custom at the Feast to release a prisoner
chosen by the crowd. At that time they had a notorious prisoner,
called Barabbas. So when the crowd had gathered, Pilate asked them,
"Which one do you want me to release to you: Barabbas, or Jesus who
is called Christ?" For he knew it was out of envy that they had
handed Jesus over to him. While Pilate was sitting on the judge's
seat, his wife sent him this message: "Don't have anything to do
with that innocent man, for I have suffered a great deal today in a
dream because of him." But the chief priests and the elders
persuaded the crowd to ask for Barabbas and to have Jesus executed.
"Which of the two do you want me to release to you?" asked the
governor. Barabbas," they answered. "What shall I do, then, with
Jesus who is called Christ?" Pilate asked. They all answered,
"Crucify him!" "Why? What crime has he committed?" asked Pilate.
But they shouted all the louder, "Crucify him! We have a law, and
according to that law he must die, because he claimed to be the Son
of God."
When Pilate heard this, he was even more afraid, and he went back
inside the palace. "Where do you come from?" he asked Jesus, but
Jesus gave him no answer. "Do you refuse to speak to me?" Pilate
said. "Don't you realize I have power either to free you or to
crucify you?" Jesus answered, "You would have no power [at all]
over me if it were not given to you from above. Therefore the one
who handed me over to you is guilty of a greater sin."
From then on, Pilate tried to set Jesus free, but the Jews kept
shouting, "If you let this man go, you are no friend of Caesar.
Anyone who claims to be a king opposes Caesar." When Pilate heard
this, he brought Jesus out and sat down on the judge's seat at a
place known as the Stone Pavement (which in Aramaic is Gabbatha).
It was the day of Preparation of Passover Week, about 6:00a.m..
"Here is your king," Pilate said to the Jews. But they shouted,
"Take him away! Take him away! Crucify him!" "Shall I crucify your
king?" Pilate asked. "We have no king but Caesar," the chief
priests answered. When Pilate saw that he was getting nowhere, but
that instead an uproar was starting, he took water and washed his
hands in front of the crowd. "I am innocent of this man's blood,"
he said. "It is your responsibility!" All the people answered, "Let
his blood be on us and on our children!" Then he released Barabbas
to them. But he had Jesus flogged, and handed him over to be
crucified.
Then the governor's soldiers took Jesus into the Praetorium and
gathered the whole company of soldiers around him. They stripped
him and put a scarlet robe on him, and then twisted together a
crown of thorns and set it on his head. They put a staff in his
right hand and knelt in front of him and mocked him. "Hail, king of
the Jews!" they said. They spit on him, and took the staff and
struck him on the head again and again. After they had mocked him,
they took off the robe and put his own clothes on him. Then they led
him away to crucify him.
As they led him away, they seized Simon from Cyrene, who was on his
way in from the country, and put the cross on him and made him carry
it behind Jesus. A large number of people followed him, including
women who mourned and wailed for him. Jesus turned and said to
them, "Daughters of Jerusalem, do not weep for me; weep for
yourselves and for your children. For the time will come when you
will say, 'Blessed are the barren women, the wombs that never bore
and the breasts that never nursed!' Then
<they
will say to the mountains, "Fall on us!" and to the hills, "Cover
us!"' For if men do these things when the tree is green, what will
happen when it is dry?"
They brought Jesus to the place called Golgotha, or Calvary, (which
means The Place of the Skull). Then they offered him wine mixed
with myrrh, but he did not take it. It was 9:00am when they
crucified him. Jesus said, "Father, forgive them, for they do not
know what they are doing." They crucified him, along with two
criminals‑‑one on his right, the other on his left.
When the soldiers crucified Jesus, they took his clothes, dividing
them into four shares, one for each of them, with the undergarment
remaining. This garment was seamless, woven in one piece from top to
bottom. "Let's not tear it," they said to one another. "Let's
decide by lot who will get it." This happened that the scripture
might be fulfilled which said, "They divided my garments among them
and cast lots for my clothing." So this is what the soldiers did.
And sitting down, they kept watch over him there.
Pilate had a notice prepared and fastened to the cross. It read:
Jesus of Nazareth, the King of the Jews. Many of the Jews read this
sign, for the place where Jesus was crucified was near the city, and
the sign was written in Aramaic, Latin and Greek. The chief priests
of the Jews protested to Pilate, "Do not write 'The King of the
Jews,' but that this man claimed to be king of the Jews." Pilate
answered, "What I have written, I have written."
The people stood watching, and those who passed by hurled insults at
him, shaking their heads and saying, "You who are going to destroy
the temple and build it in three days, save yourself! Come down from
the cross, if you are the Son of God!" In the same way the chief
priests, the teachers of the law and the elders mocked him. "He
saved others," they said, "but he can't save himself! He's the King
of Israel, the Christ of God--the Chosen One! Let him come down now
from the cross, and we will believe in him. He trusts in God. Let
God rescue him now if he wants him, for he said, 'I am the Son of
God.'@
The soldiers also came up and mocked him. They offered him wine
vinegar and said, "If you are the king of the Jews, save yourself."
One of the criminals who hung there hurled insults at him: "Aren't
you the Christ? Save yourself and us!" But the other criminal
rebuked him. "Don't you fear God," he said, "since you are under the
same sentence? We are [being] punished justly, for we are getting
what our deeds deserve. But this man has done nothing wrong." Then
he said, "Jesus, remember me when you come into your kingdom."
Jesus answered him, "I tell you the truth, today you will be with me
in paradise."
Near the cross of Jesus stood his mother, his mother's sister, Mary
the wife of Clopas, and Mary Magdalene. When Jesus saw his mother
there, and the disciple whom he loved standing nearby, he said to
his mother, "Dear woman, here is your son," and to the disciple,
"Here is your mother." From that time on, this disciple took her
into his home.
From noon until 3:00pm darkness came over all the land. About 3:00,
Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"‑‑which
means, "My God, my God, why have you forsaken me?" When some of
those standing there heard this, they said, "He's calling Elijah."
Later, knowing that all was now completed, and so that the Scripture
would be fulfilled, Jesus said, "I am thirsty." A jar of wine
vinegar was there, so they soaked a sponge in it, put the sponge on
a stalk of the hyssop plant, and lifted it to Jesus' lips. When he
had received the drink, Jesus said, "It is finished."
Jesus called out with a loud voice, "Father, into your hands I
commit my spirit." When he had said this, he breathed his last.
With that, he bowed his head and gave up his spirit.
At that moment the curtain of the temple was torn in two from top to
bottom. The earth shook and the rocks split. The tombs broke open
and the bodies of many holy people who had died were raised to
life. They came out of the tombs, and after Jesus' resurrection
they went into the holy city and appeared to many people.
When the centurion and those with him who were guarding Jesus saw
the earthquake and all that had happened, they were terrified, and
exclaimed, "Surely he was the Son of God!" When all the people who
had gathered to witness this sight saw what took place, they beat
their breasts and went away. Many women were there, watching from
a distance. They had followed Jesus from Galilee to care for his
needs. Among them were Mary Magdalene, Mary the mother of James and
Joses, and the mother of Zebedee's sons.
Now it was the day of Preparation, and the next day was to be a
special Sabbath. Because the Jews did not want the bodies left on
the crosses during the Sabbath, Joseph of Arimathea, a secret
disciple of Jesus, and a prominent member of the council, and
Nicodemus (he was the one who had visited Jesus at night) asked
Pilate to have the legs broken and the bodies taken down. The
soldiers therefore came and broke the legs of the first man who had
been crucified with Jesus, and then those of the other. But when
they came to Jesus and found that he was already dead, they did not
break his legs. Instead, one of the soldiers pierced Jesus' side
with a spear, bringing a sudden flow of blood and water. The man
who saw it has given testimony, and his testimony is true. He knows
that he tells the truth, and he testifies so that you also may
believe. These things happened so that the scripture would be
fulfilled: "Not one of his bones will be broken," and, as another
scripture says, "They will look on the one they have pierced."
Pilate was surprised to hear that Jesus was already dead. Summoning
the centurion, he asked him if Jesus had already died. When he
learned from the centurion that it was so, he gave the body to
Joseph.
Nicodemus brought a mixture of myrrh and aloes, about seventy‑five
pounds. Taking Jesus’ body, the two of them wrapped it, with the
spices, in strips of linen. This was in accordance with Jewish
burial customs. At the place where Jesus was crucified, there was a
garden, and in the garden a new tomb, cut out of rock, in which no
one had ever been laid. Because it was the Jewish day of
Preparation and since the tomb was nearby, they laid Jesus there.
Then [they] rolled a stone against the entrance of the tomb. The
women who had come with Jesus from Galilee followed Joseph and saw
the tomb and how his body was laid in it. Then they went home and
prepared [additional] spices and perfumes. But they rested on the
Sabbath in obedience to the commandment.
That was Good Friday in the life of Jesus. His very last day on
earth. How do you think the disciples and the women felt when they
went home that day? All their hopes and dreams and aspirations that
Jesus had raised were suddenly as dead as He was. That was the end
of everything.
What was good about Good Friday?
THE PASSION OF JESUS CHRIST
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Matthew 26:30‑35 When they had sung a hymn, they went out
to the Mount of Olives. [31] Then Jesus told them, "This
very night you will all fall away on account of me, for it
is written: " 'I will strike the shepherd, and the sheep of
the flock will be scattered.'
[32] But after I have risen, I will go ahead of you into
Galilee." [33] Peter replied, "Even if all fall away on
account of you, I never will." [34] "I tell you the truth,"
Jesus answered, "this very night, before the rooster crows,
you will disown me three times." [35] But Peter declared,
"Even if I have to die with you, I will never disown you."
And all the other disciples said the same.
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Mark 14:26‑31 When they had sung a hymn, they went out to
the Mount of Olives. [27] "You will all fall away," Jesus
told them, "for it is written:" 'I will strike the shepherd,
and the sheep will be scattered.' [28] But after I have
risen, I will go ahead of you into Galilee." [29] Peter
declared, "Even if all fall away, I will not." [30] "I tell
you the truth," Jesus answered, "today ‑‑yes,
tonight‑‑before the rooster crows twice you yourself will
disown me three times." [31] But Peter insisted
emphatically, "Even if I have to die with you, I will never
disown you." And all the others said the same.
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Luke 22:31‑39 "Simon, Simon, Satan has asked to sift you as
wheat. [32] But I have prayed for you, Simon, that your
faith may not fail. And when you have turned back,
strengthen your brothers." [33] But he replied, "Lord, I am
ready to go with you to prison and to death." [34] Jesus
answered, "I tell you, Peter, before the rooster crows
today, you will deny three times that you know me." [35]
Then Jesus asked them, "When I sent you without purse, bag
or sandals, did you lack anything?" "Nothing," they
answered. [36] He said to them, "But now if you have a
purse, take it, and also a bag; and if you don't have a
sword, sell your cloak and buy one. [37] It is written: 'And
he was numbered with the transgressors'; and I tell you that
this must be fulfilled in me. Yes, what is written about me
is reaching its fulfillment." [38] The disciples said, "See,
Lord, here are two swords." "That is enough," he replied.
[39] Jesus went out as usual to the Mount of Olives, and his
disciples followed him. |
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John 18:1 When he had finished praying, Jesus left with his
disciples and crossed the Kidron Valley. On the other side
there was an olive grove, and he and his disciples went into
it.
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Matthew 26:36‑46 Then Jesus went with his disciples to a
place called Gethsemane, and he said to them, "Sit here
while I go over there and pray." [37] He took Peter and the
two sons of Zebedee along with him, and he began to be
sorrowful and troubled. [38] Then he said to them, "My soul
is overwhelmed with sorrow to the point of death. Stay here
and keep watch with me." [39] Going a little farther, he
fell with his face to the ground and prayed, "My Father, if
it is possible, may this cup be taken from me. Yet not as I
will, but as you will." [40] Then he returned to his
disciples and found them sleeping. "Could you men not keep
watch with me for one hour?" he asked Peter. [41] "Watch and
pray so that you will not fall into temptation. The spirit
is willing, but the body is weak." [42] He went away a
second time and prayed, "My Father, if it is not possible
for this cup to be taken away unless I drink it, may your
will be done." [43] When he came back, he again found them
sleeping, because their eyes were heavy. [44] So he left
them and went away once more and prayed the third time,
saying the same thing. [45] Then he returned to the
disciples and said to them, "Are you still sleeping and
resting? Look, the hour is near, and the Son of Man is
betrayed into the hands of sinners. [46] Rise, let us go!
Here comes my betrayer!" |
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Mark 14:32‑42 They went to a place called Gethsemane, and
Jesus said to his disciples, "Sit here while I pray." [33]
He took Peter, James and John along with him, and he began
to be deeply distressed and troubled. [34] "My soul is
overwhelmed with sorrow to the point of death," he said to
them. "Stay here and keep watch." [35] Going a little
farther, he fell to the ground and prayed that if possible
the hour might pass from him. [36] "Abba, Father," he said,
"everything is possible for you. Take this cup from me. Yet
not what I will, but what you will." [37] Then he returned
to his disciples and found them sleeping. "Simon," he said
to Peter, "are you asleep? Could you not keep watch for one
hour? [38] Watch and pray so that you will not fall into
temptation. The spirit is willing, but the body is weak."
[39] Once more he went away and prayed the same thing. [40]
When he came back, he again found them sleeping, because
their eyes were heavy. They did not know what to say to him.
[41] Returning the third time, he said to them, "Are you
still sleeping and resting? Enough! The hour has come. Look,
the Son of Man is betrayed into the hands of sinners. [42]
Rise! Let us go! Here comes my betrayer!"
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Luke 22:40‑46 On reaching the place, he said to them, "Pray
that you will not fall into temptation." [41] He withdrew
about a stone's throw beyond them, knelt down and prayed,
[42] "Father, if you are willing, take this cup from me; yet
not my will, but yours be done." [43] An angel from heaven
appeared to him and strengthened him. [44] And being in
anguish, he prayed more earnestly, and his sweat was like
drops of blood falling to the ground. [45] When he rose from
prayer and went back to the disciples, he found them asleep,
exhausted from sorrow. [46] "Why are you sleeping?" he asked
them. "Get up and pray so that you will not fall into
temptation." |
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Matthew 26:47‑56 While he was still speaking, Judas, one of
the Twelve, arrived. With him was a large crowd armed with
swords and clubs, sent from the chief priests and the elders
of the people. [48] Now the betrayer had arranged a signal
with them: "The one I kiss is the man; arrest him." [49]
Going at once to Jesus, Judas said, "Greetings, Rabbi!" and
kissed him. [50] Jesus replied, "Friend, do what you came
for." Then the men stepped forward, seized Jesus and
arrested him. [51] With that, one of Jesus' companions
reached for his sword, drew it out and struck the servant of
the high priest, cutting off his ear. [52] "Put your sword
back in its place," Jesus said to him, "for all who draw the
sword will die by the sword. [53] Do you think I cannot call
on my Father, and he will at once put at my disposal more
than twelve legions of angels? [54] But how then would the
Scriptures be fulfilled that say it must happen in this
way?" [55] At that time Jesus said to the crowd, "Am I
leading a rebellion, that you have come out with swords and
clubs to capture me? Every day I sat in the temple courts
teaching, and you did not arrest me. [56] But this has all
taken place that the writings of the prophets might be
fulfilled." Then all the disciples deserted him and fled.
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Mark 14:43‑52 Just as he was speaking, Judas, one of the
Twelve, appeared. With him was a crowd armed with swords and
clubs, sent from the chief priests, the teachers of the law,
and the elders. [44] Now the betrayer had arranged a signal
with them: "The one I kiss is the man; arrest him and lead
him away under guard." [45] Going at once to Jesus, Judas
said, "Rabbi!" and kissed him. [46] The men seized Jesus and
arrested him. [47] Then one of those standing near drew his
sword and struck the servant of the high priest, cutting off
his ear. [48] "Am I leading a rebellion," said Jesus, "that
you have come out with swords and clubs to capture me? [49]
Every day I was with you, teaching in the temple courts, and
you did not arrest me. But the Scriptures must be
fulfilled." [50] Then everyone deserted him and fled. [51] A
young man, wearing nothing but a linen garment, was
following Jesus. When they seized him, [52] he fled naked,
leaving his garment behind. |
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Luke 22:47‑53 While he was still speaking a crowd came up,
and the man who was called Judas, one of the Twelve, was
leading them. He approached Jesus to kiss him, [48] but
Jesus asked him, "Judas, are you betraying the Son of Man
with a kiss?" [49] When Jesus' followers saw what was going
to happen, they said, "Lord, should we strike with our
swords?" [50] And one of them struck the servant of the high
priest, cutting off his right ear. [51] But Jesus answered,
"No more of this!" And he touched the man's ear and healed
him. [52] Then Jesus said to the chief priests, the officers
of the temple guard, and the elders, who had come for him,
"Am I leading a rebellion, that you have come with swords
and clubs? [53] Every day I was with you in the temple
courts, and you did not lay a hand on me. But this is your
hour‑‑when darkness reigns." |
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John 18:2‑11 Now Judas, who betrayed him, knew the place,
because Jesus had often met there with his disciples. [3] So
Judas came to the grove, guiding a detachment of soldiers
and some officials from the chief priests and Pharisees.
They were carrying torches, lanterns and weapons. [4] Jesus,
knowing all that was going to happen to him, went out and
asked them, "Who is it you want?" [5] "Jesus of Nazareth,"
they replied." I am he," Jesus said. (And Judas the traitor
was standing there with them.) [6] When Jesus said, "I am
he," they drew back and fell to the ground. [7] Again he
asked them, "Who is it you want? "And they said, "Jesus of
Nazareth." [8] "I told you that I am he," Jesus answered.
"If you are looking for me, then let these men go." [9] This
happened so that the words he had spoken would be fulfilled:
"I have not lost one of those you gave me." [10] Then Simon
Peter, who had a sword, drew it and struck the high priest's
servant, cutting off his right ear. (The servant's name was
Malchus.) [11] Jesus commanded Peter, "Put your sword away!
Shall I not drink the cup the Father has given me?"
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Matthew 26:57‑75 Those who had arrested Jesus took him to
Caiaphas, the high priest, where the teachers of the law and
the elders had assembled. [58] But Peter followed him at a
distance, right up to the courtyard of the high priest. He
entered and sat down with the guards to see the outcome.
[59] The chief priests and the whole Sanhedrin were looking
for false evidence against Jesus so that they could put him
to death. [60] But they did not find any, though many false
witnesses came forward. Finally two came forward [61] and
declared, "This fellow said, 'I am able to destroy the
temple of God and rebuild it in three days.' " [62] Then the
high priest stood up and said to Jesus, "Are you not going
to answer? What is this testimony that these men are
bringing against you?" [63] But Jesus remained silent. The
high priest said to him, "I charge you under oath by the
living God: Tell us if you are the Christ, the Son of God."
[64] "Yes, it is as you say," Jesus replied. "But I say to
all of you: In the future you will see the Son of Man
sitting at the right hand of the Mighty One and coming on
the clouds of heaven." [65] Then the high priest tore his
clothes and said, "He has spoken blasphemy! Why do we need
any more witnesses? Look, now you have heard the blasphemy.
[66] What do you think?" "He is worthy of death," they
answered. [67] Then they spit in his face and struck him
with their fists. Others slapped him [68] and said,
"Prophesy to us, Christ. Who hit you?" [69] Now Peter was
sitting out in the courtyard, and a servant girl came to
him. "You also were with Jesus of Galilee," she said. [70]
But he denied it before them all. "I don't know what you're
talking about," he said. [71] Then he went out to the
gateway, where another girl saw him and said to the people
there, "This fellow was with Jesus of Nazareth." [72] He
denied it again, with an oath: "I don't know the man!" [73]
After a little while, those standing there went up to Peter
and said, "Surely you are one of them, for your accent gives
you away." [74] Then he began to call down curses on himself
and he swore to them, "I don't know the man!" Immediately a
rooster crowed. [75] Then Peter remembered the word Jesus
had spoken: "Before the rooster crows, you will disown me
three times." And he went outside and wept bitterly.
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Mark 14:53‑72 They took Jesus to the high priest, and all
the chief priests, elders and teachers of the law came
together. [54] Peter followed him at a distance, right into
the courtyard of the high priest. There he sat with the
guards and warmed himself at the fire. [55] The chief
priests and the whole Sanhedrin were looking for evidence
against Jesus so that they could put him to death, but they
did not find any. [56] Many testified falsely against him,
but their statements did not agree. [57] Then some stood up
and gave this false testimony against him: [58] "We heard
him say, 'I will destroy this man‑made temple and in three
days will build another, not made by man.' " [59] Yet even
then their testimony did not agree. [60] Then the high
priest stood up before them and asked Jesus, "Are you not
going to answer? What is this testimony that these men are
bringing against you?" [61] But Jesus remained silent and
gave no answer. Again the high priest asked him, "Are you
the Christ, the Son of the Blessed One?" [62] "I am," said
Jesus. "And you will see the Son of Man sitting at the right
hand of the Mighty One and coming on the clouds of heaven."
[63] The high priest tore his clothes. "Why do we need any
more witnesses?" he asked. [64] "You have heard the
blasphemy. What do you think?" They all condemned him as
worthy of death. [65] Then some began to spit at him; they
blindfolded him, struck him with their fists, and said,
"Prophesy!" And the guards took him and beat him. [66] While
Peter was below in the courtyard, one of the servant girls
of the high priest came by. [67] When she saw Peter warming
himself, she looked closely at him." You also were with
that Nazarene, Jesus," she said. [68] But he denied it. "I
don't know or understand what you're talking about," he
said, and went out into the entryway. [69] When the servant
girl saw him there, she said again to those standing around,
"This fellow is one of them." [70] Again he denied it.
After a little while, those standing near said to Peter,
"Surely you are one of them, for you are a Galilean." [71]
He began to call down curses on himself, and he swore to
them, "I don't know this man you're talking about." [72]
Immediately the rooster crowed the second time. Then Peter
remembered the word Jesus had spoken to him: "Before the
rooster crows twice you will disown me three times." And he
broke down and wept. |
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Luke 22:54‑71 Then seizing him, they led him away and took
him into the house of the high priest. Peter followed at a
distance. [55] But when they had kindled a fire in the
middle of the courtyard and had sat down together, Peter sat
down with them. [56] A servant girl saw him seated there in
the firelight. She looked closely at him and said, "This man
was with him." [57] But he denied it. "Woman, I don't know
him," he said. [58] A little later someone else saw him and
said, "You also are one of them." "Man, I am not!" Peter
replied. [59] About an hour later another asserted,
"Certainly this fellow was with him, for he is a Galilean."
[60] Peter replied, "Man, I don't know what you're talking
about!" Just as he was speaking, the rooster crowed. [61]
The Lord turned and looked straight at Peter. Then Peter
remembered the word the Lord had spoken to him: "Before the
rooster crows today, you will disown me three times." [62]
And he went outside and wept bitterly. [63] The men who were
guarding Jesus began mocking and beating him. [64] They
blindfolded him and demanded, "Prophesy! Who hit you?" [65]
And they said many other insulting things to him. [66] At
daybreak the council of the elders of the people, both the
chief priests and teachers of the law, met together, and
Jesus was led before them. [67] "If you are the Christ,"
they said, "tell us." Jesus answered, "If I tell you, you
will not believe me, [68] and if I asked you, you would not
answer. [69] But from now on, the Son of Man will be seated
at the right hand of the mighty God." [70] They all asked,
"Are you then the Son of God?" He replied, "You are right
in saying I am." [71] Then they said, "Why do we need any
more testimony? We have heard it from his own lips."
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John 18:12‑27 Then the detachment of soldiers with its
commander and the Jewish officials arrested Jesus. They
bound him [13] and brought him first to Annas, who was the
father‑in‑law of Caiaphas, the high priest that year. [14]
Caiaphas was the one who had advised the Jews that it would
be good if one man died for the people. [15] Simon Peter and
another disciple were following Jesus. Because this disciple
was known to the high priest, he went with Jesus into the
high priest's courtyard, [16] but Peter had to wait outside
at the door. The other disciple, who was known to the high
priest, came back, spoke to the girl on duty there and
brought Peter in. [17] "You are not one of his disciples,
are you?" the girl at the door asked Peter. He replied, "I
am not." [18] It was cold, and the servants and officials
stood around a fire they had made to keep warm. Peter also
was standing with them, warming himself. [19] Meanwhile, the
high priest questioned Jesus about his disciples and his
teaching. [20] "I have spoken openly to the world," Jesus
replied. "I always taught in synagogues or at the temple,
where all the Jews come together. I said nothing in secret.
[21] Why question me? Ask those who heard me. Surely they
know what I said." [22] When Jesus said this, one of the
officials nearby struck him in the face. "Is this the way
you answer the high priest?" he demanded. [23] "If I said
something wrong," Jesus replied, "testify as to what is
wrong. But if I spoke the truth, why did you strike me?"
[24] Then Annas sent him, still bound, to Caiaphas the high
priest. [25] As Simon Peter stood warming himself, he was
asked, "You are not one of his disciples, are you? "He
denied it, saying, "I am not." [26] One of the high priest's
servants, a relative of the man whose ear Peter had cut off,
challenged him, "Didn't I see you with him in the olive
grove?" [27] Again Peter denied it, and at that moment a
rooster began to crow. |
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Matthew 27:1‑2 Early in the morning, all the chief priests
and the elders of the people came to the decision to put
Jesus to death. [2] They bound him, led him away and handed
him over to Pilate, the governor. |
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Mark 15:1 Very early in the morning, the chief priests,
with the elders, the teachers of the law and the whole
Sanhedrin, reached a decision. They bound Jesus, led him
away and handed him over to Pilate. |
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Luke 23:1 Then the whole assembly rose and led him off to
Pilate. |
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Matthew 27:3‑10 When Judas, who had betrayed him, saw that
Jesus was condemned, he was seized with remorse and returned
the thirty silver coins to the chief priests and the elders.
[4] "I have sinned," he said, "for I have betrayed innocent
blood." "What is that to us?" they replied. "That's your
responsibility." [5] So Judas threw the money into the
temple and left. Then he went away and hanged himself. [6]
The chief priests picked up the coins and said, "It is
against the law to put this into the treasury, since it is
blood money." [7] So they decided to use the money to buy
the potter's field as a burial place for foreigners. [8]
That is why it has been called the Field of Blood to this
day. [9] Then what was spoken by Jeremiah the prophet was
fulfilled: "They took the thirty silver coins, the price set
on him by the people of Israel, [10] and they used them to
buy the potter's field, as the Lord commanded me."
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Matthew 27:11‑14 Meanwhile Jesus stood before the governor,
and the governor asked him, "Are you the king of the Jews?"
"Yes, it is as you say," Jesus replied. [12] When he was
accused by the chief priests and the elders, he gave no
answer. [13] Then Pilate asked him, "Don't you hear the
testimony they are bringing against you?" [14] But Jesus
made no reply, not even to a single charge‑‑to the great
amazement of the governor. |
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Mark 15:2‑5 "Are you the king of the Jews?" asked Pilate.
"Yes, it is as you say," Jesus replied. [3] The chief
priests accused him of many things. [4] So again Pilate
asked him, "Aren't you going to answer? See how many things
they are accusing you of." [5] But Jesus still made no
reply, and Pilate was amazed. |
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Luke 23:2‑5 And they began to accuse him, saying, "We have
found this man subverting our nation. He opposes payment of
taxes to Caesar and claims to be Christ, a king." [3] So
Pilate asked Jesus, "Are you the king of the Jews?" "Yes,
it is as you say," Jesus replied. [4] Then Pilate announced
to the chief priests and the crowd, "I find no basis for a
charge against this man." [5] But they insisted, "He stirs
up the people all over Judea by his teaching. He started in
Galilee and has come all the way here."
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John 18:28‑32 Then the Jews led Jesus from Caiaphas to the
palace of the Roman governor. By now it was early morning,
and to avoid ceremonial uncleanness the Jews did not enter
the palace; they wanted to be able to eat the Passover. [29]
So Pilate came out to them and asked, "What charges are you
bringing against this man?" [30] "If he were not a
criminal," they replied, "we would not have handed him over
to you." [31] Pilate said, "Take him yourselves and judge
him by your own law." "But we have no right to execute
anyone," the Jews objected. [32] This happened so that the
words Jesus had spoken indicating the kind of death he was
going to die would be fulfilled. |
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Luke 23:6‑16 On hearing this, Pilate asked if the man was a
Galilean. [7] When he learned that Jesus was under Herod's
jurisdiction, he sent him to Herod, who was also in
Jerusalem at that time. [8] When Herod saw Jesus, he was
greatly pleased, because for a long time he had been wanting
to see him. From what he had heard about him, he hoped to
see him perform some miracle. [9] He plied him with many
questions, but Jesus gave him no answer. [10] The chief
priests and the teachers of the law were standing there,
vehemently accusing him. [11] Then Herod and his soldiers
ridiculed and mocked him. Dressing him in an elegant robe,
they sent him back to Pilate. [12] That day Herod and Pilate
became friends‑‑before this they had been enemies. [13]
Pilate called together the chief priests, the rulers and the
people, [14] and said to them, "You brought me this man as
one who was inciting the people to rebellion. I have
examined him in your presence and have found no basis for
your charges against him. [15] Neither has Herod, for he
sent him back to us; as you can see, he has done nothing to
deserve death. [16] Therefore, I will punish him and then
release him." |
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John 18:33-38 Pilate then went back inside the palace,
summoned Jesus and asked him, "Are you the king of the
Jews?" [34] "Is that your own idea," Jesus asked, "or did
others talk to you about me?" [35] "Am I a Jew?" Pilate
replied. "It was your people and your chief priests who
handed you over to me. What is it you have done?" [36] Jesus
said, "My kingdom is not of this world. If it were, my
servants would fight to prevent my arrest by the Jews. But
now my kingdom is from another place." [37] "You are a king,
then!" said Pilate. Jesus answered, "You are right in
saying I am a king. In fact, for this reason I was born, and
for this I came into the world, to testify to the truth.
Everyone on the side of truth listens to me." [38] "What is
truth?" Pilate asked. With this he went out again to the
Jews and said, "I find no basis for a charge against him.
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Matthew 27:15‑26 Now it was the governor's custom at the
Feast to release a prisoner chosen by the crowd. [16] At
that time they had a notorious prisoner, called Barabbas.
[17] So when the crowd had gathered, Pilate asked them,
"Which one do you want me to release to you: Barabbas, or
Jesus who is called Christ?" [18] For he knew it was out of
envy that they had handed Jesus over to him. [19] While
Pilate was sitting on the judge's seat, his wife sent him
this message: "Don't have anything to do with that innocent
man, for I have suffered a great deal today in a dream
because of him." [20] But the chief priests and the elders
persuaded the crowd to ask for Barabbas and to have Jesus
executed. [21] "Which of the two do you want me to release
to you?" asked the governor. "Barabbas," they answered. [22]
"What shall I do, then, with Jesus who is called Christ?"
Pilate asked. They all answered, "Crucify him!" [23] "Why?
What crime has he committed?" asked Pilate. But they shouted
all the louder, "Crucify him!" [24] When Pilate saw that he
was getting nowhere, but that instead an uproar was
starting, he took water and washed his hands in front of the
crowd. "I am innocent of this man's blood," he said. "It is
your responsibility!" [25] All the people answered, "Let his
blood be on us and on our children!" [26] Then he released
Barabbas to them. But he had Jesus flogged, and handed him
over to be crucified. |
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Mark 15:6‑15 Now it was the custom at the Feast to release
a prisoner whom the people requested. [7] A man called
Barabbas was in prison with the insurrectionists who had
committed murder in the uprising. [8] The crowd came up and
asked Pilate to do for them what he usually did. [9] "Do you
want me to release to you the king of the Jews?" asked
Pilate, [10] knowing it was out of envy that the chief
priests had handed Jesus over to him. [11] But the chief
priests stirred up the crowd to have Pilate release Barabbas
instead. [12] "What shall I do, then, with the one you call
the king of the Jews?" Pilate asked them. [13] "Crucify
him!" they shouted. [14] "Why? What crime has he committed?"
asked Pilate. But they shouted all the louder, "Crucify
him!" [15] Wanting to satisfy the crowd, Pilate released
Barabbas to them. He had Jesus flogged, and handed him over
to be crucified.
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Luke 23:17‑25 [18] With one voice they cried out, "Away
with this man! Release Barabbas to us!" [19] (Barabbas had
been thrown into prison for an insurrection in the city, and
for murder.) [20] Wanting to release Jesus, Pilate appealed
to them again. [21] But they kept shouting, "Crucify him!
Crucify him!" [22] For the third time he spoke to them:
"Why? What crime has this man committed? I have found in him
no grounds for the death penalty. Therefore I will have him
punished and then release him." [23] But with loud shouts
they insistently demanded that he be crucified, and their
shouts prevailed. [24] So Pilate decided to grant their
demand. [25] He released the man who had been thrown into
prison for insurrection and murder, the one they asked for,
and surrendered Jesus to their will.
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John 18:39- But it is your custom for me to release to you
one prisoner at the time of the Passover. Do you want me to
release 'the king of the Jews'?" [40] They shouted back,
"No, not him! Give us Barabbas!" Now Barabbas had taken part
in a rebellion.
John 19:1‑16 Then Pilate took Jesus and had him flogged.
[2] The soldiers twisted together a crown of thorns and put
it on his head. They clothed him in a purple robe [3] and
went up to him again and again, saying, "Hail, king of the
Jews!" And they struck him in the face. [4] Once more Pilate
came out and said to the Jews, "Look, I am bringing him out
to you to let you know that I find no basis for a charge
against him." [5] When Jesus came out wearing the crown of
thorns and the purple robe, Pilate said to them, "Here is
the man!" [6] As soon as the chief priests and their
officials saw him, they shouted, "Crucify! Crucify!" But
Pilate answered, "You take him and crucify him. As for me, I
find no basis for a charge against him." [7] The Jews
insisted, "We have a law, and according to that law he must
die, because he claimed to be the Son of God." [8] When
Pilate heard this, he was even more afraid, [9] and he went
back inside the palace. "Where do you come from?" he asked
Jesus, but Jesus gave him no answer. [10] "Do you refuse to
speak to me?" Pilate said. "Don't you realize I have power
either to free you or to crucify you?" [11] Jesus answered,
"You would have no power over me if it were not given to you
from above. Therefore the one who handed me over to you is
guilty of a greater sin." [12] From then on, Pilate tried to
set Jesus free, but the Jews kept shouting, "If you let this
man go, you are no friend of Caesar. Anyone who claims to be
a king opposes Caesar." [13] When Pilate heard this, he
brought Jesus out and sat down on the judge's seat at a
place known as the Stone Pavement (which in Aramaic is
Gabbatha). [14] It was the day of Preparation of Passover
Week, about the sixth hour." Here is your king," Pilate
said to the Jews. [15] But they shouted, "Take him away!
Take him away! Crucify him!" "Shall I crucify your king?"
Pilate asked. "We have no king but Caesar," the chief
priests answered. [16] Finally Pilate handed him over to
them to be crucified. So the soldiers took charge of Jesus.
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Matthew 27:27‑31 Then the governor's soldiers took Jesus
into the Praetorium and gathered the whole company of
soldiers around him. [28] They stripped him and put a
scarlet robe on him, [29] and then twisted together a crown
of thorns and set it on his head. They put a staff in his
right hand and knelt in front of him and mocked him. "Hail,
king of the Jews!" they said. [30] They spit on him, and
took the staff and struck him on the head again and again.
[31] After they had mocked him, they took off the robe and
put his own clothes on him. Then they led him away to
crucify him. |
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Mark 15:16‑20 The soldiers led Jesus away into the palace
(that is, the Praetorium) and called together the whole
company of soldiers. [17] They put a purple robe on him,
then twisted together a crown of thorns and set it on him.
[18] And they began to call out to him, "Hail, king of the
Jews!" [19] Again and again they struck him on the head with
a staff and spit on him. Falling on their knees, they paid
homage to him. [20] And when they had mocked him, they took
off the purple robe and put his own clothes on him. Then
they led him out to crucify him. |
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John 19:1‑3 Then Pilate took Jesus and had him flogged. [2]
The soldiers twisted together a crown of thorns and put it
on his head. They clothed him in a purple robe [3] and went
up to him again and again, saying, "Hail, king of the Jews!"
And they struck him in the face.
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Matthew 27:32‑44 As they were going out, they met a man
from Cyrene, named Simon, and they forced him to carry the
cross. [33] They came to a place called Golgotha (which
means The Place of the Skull). [34] There they offered Jesus
wine to drink, mixed with gall; but after tasting it, he
refused to drink it. [35] When they had crucified him, they
divided up his clothes by casting lots. [36] And sitting
down, they kept watch over him there. [37] Above his head
they placed the written charge against him: this is Jesus,
the king of the Jews. [38] Two robbers were crucified with
him, one on his right and one on his left. [39] Those who
passed by hurled insults at him, shaking their heads [40]
and saying, "You who are going to destroy the temple and
build it in three days, save yourself! Come down from the
cross, if you are the Son of God!" [41] In the same way the
chief priests, the teachers of the law and the elders mocked
him. [42] "He saved others," they said, "but he can't save
himself! He's the King of Israel! Let him come down now from
the cross, and we will believe in him. [43] He trusts in
God. Let God rescue him now if he wants him, for he said, 'I
am the Son of God.' " [44] In the same way the robbers who
were crucified with him also heaped insults on him.
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Mark 15:21‑32 A certain man from Cyrene, Simon, the father
of Alexander and Rufus, was passing by on his way in from
the country, and they forced him to carry the cross. [22]
They brought Jesus to the place called Golgotha (which means
The Place of the Skull). [23] Then they offered him wine
mixed with myrrh, but he did not take it. [24] And they
crucified him. Dividing up his clothes, they cast lots to
see what each would get. [25] It was the third hour when
they crucified him. [26] The written notice of the charge
against him read: the king of the Jews. [27] They crucified
two robbers with him, one on his right and one on his left.
[28] [29] Those who passed by hurled insults at him,
shaking their heads and saying, "So! You who are going to
destroy the temple and build it in three days, [30] come
down from the cross and save yourself!" [31] In the same way
the chief priests and the teachers of the law mocked him
among themselves. "He saved others," they said, "but he
can't save himself! [32] Let this Christ, this King of
Israel, come down now from the cross, that we may see and
believe." Those crucified with him also heaped insults on
him. |
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Luke 23:26‑43 As they led him away, they seized Simon from
Cyrene, who was on his way in from the country, and put the
cross on him and made him carry it behind Jesus. [27] A
large number of people followed him, including women who
mourned and wailed for him. [28] Jesus turned and said to
them, "Daughters of Jerusalem, do not weep for me; weep for
yourselves and for your children. [29] For the time will
come when you will say, 'Blessed are the barren women, the
wombs that never bore and the breasts that never nursed!'
[30] Then
" 'they will say to the mountains, "Fall on us!"
and to the hills, "Cover us!" '
[31]
For if men do these things when the tree is green, what will
happen when it is dry?" [32] Two other men, both criminals,
were also led out with him to be executed. [33] When they
came to the place called the Skull, there they crucified
him, along with the criminals‑‑one on his right, the other
on his left. [34] Jesus said, "Father, forgive them, for
they do not know what they are doing." And they divided up
his clothes by casting lots. [35] The people stood watching,
and the rulers even sneered at him. They said, "He saved
others; let him save himself if he is the Christ of God, the
Chosen One." [36] The soldiers also came up and mocked him.
They offered him wine vinegar [37] and said, "If you are the
king of the Jews, save yourself." [38] There was a written
notice above him, which read: this is the king of the Jews.
[39] One of the criminals who hung there hurled insults at
him: "Aren't you the Christ? Save yourself and us!" [40] But
the other criminal rebuked him. "Don't you fear God," he
said, "since you are under the same sentence? [41] We are
punished justly, for we are getting what our deeds deserve.
But this man has done nothing wrong." [42] Then he said,
"Jesus, remember me when you come into your kingdom." [43]
Jesus answered him, "I tell you the truth, today you will be
with me in paradise." |
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John 19:16‑27 Finally Pilate handed him over to them to be
crucified. So the soldiers took charge of Jesus. [17]
Carrying his own cross, he went out to the place of the
Skull (which in Aramaic is called Golgotha). [18] Here they
crucified him, and with him two others‑‑one on each side and
Jesus in the middle. [19] Pilate had a notice prepared and
fastened to the cross. It read: Jesus of Nazareth, the king
of the Jews. [20] Many of the Jews read this sign, for the
place where Jesus was crucified was near the city, and the
sign was written in Aramaic, Latin and Greek. [21] The chief
priests of the Jews protested to Pilate, "Do not write 'The
King of the Jews,' but that this man claimed to be king of
the Jews." [22] Pilate answered, "What I have written, I
have written." [23] When the soldiers crucified Jesus, they
took his clothes, dividing them into four shares, one for
each of them, with the undergarment remaining. This garment
was seamless, woven in one piece from top to bottom. [24]
"Let's not tear it," they said to one another. "Let's decide
by lot who will get it." This happened that the scripture
might be fulfilled which said,
"They divided my garments among them
and cast lots for my clothing."
So this is what the soldiers did. [25] Near the cross of
Jesus stood his mother, his mother's sister, Mary the wife
of Clopas, and Mary Magdalene. [26] When Jesus saw his
mother there, and the disciple whom he loved standing
nearby, he said to his mother, "Dear woman, here is your
son," [27] and to the disciple, "Here is your mother." From
that time on, this disciple took her into his home.
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Matthew 27:45‑56 From the sixth hour until the ninth hour
darkness came over all the land. [46] About the ninth hour
Jesus cried out in a loud voice, "Eloi, Eloi, lama
sabachthani?"‑‑which means, "My God, my God, why have you
forsaken me?" [47] When some of those standing there heard
this, they said, "He's calling Elijah." [48] Immediately one
of them ran and got a sponge. He filled it with wine
vinegar, put it on a stick, and offered it to Jesus to
drink. [49] The rest said, "Now leave him alone. Let's see
if Elijah comes to save him." [50] And when Jesus had cried
out again in a loud voice, he gave up his spirit. [51] At
that moment the curtain of the temple was torn in two from
top to bottom. The earth shook and the rocks split. [52] The
tombs broke open and the bodies of many holy people who had
died were raised to life. [53] They came out of the tombs,
and after Jesus' resurrection they went into the holy city
and appeared to many people. [54] When the centurion and
those with him who were guarding Jesus saw the earthquake
and all that had happened, they were terrified, and
exclaimed, "Surely he was the Son of God!" [55] Many women
were there, watching from a distance. They had followed
Jesus from Galilee to care for his needs. [56] Among them
were Mary Magdalene, Mary the mother of James and Joses, and
the mother of Zebedee's sons. |
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Mark 15:33‑41 At the sixth hour darkness came over the
whole land until the ninth hour. [34] And at the ninth hour
Jesus cried out in a loud voice, "Eloi, Eloi, lama
sabachthani?"‑‑which means, "My God, my God, why have you
forsaken me?" [35] When some of those standing near heard
this, they said, "Listen, he's calling Elijah." [36] One man
ran, filled a sponge with wine vinegar, put it on a stick,
and offered it to Jesus to drink. "Now leave him alone.
Let's see if Elijah comes to take him down," he said. [37]
With a loud cry, Jesus breathed his last. [38] The curtain
of the temple was torn in two from top to bottom. [39] And
when the centurion, who stood there in front of Jesus, heard
his cry and saw how he died, he said, "Surely this man was
the Son of God!" [40] Some women were watching from a
distance. Among them were Mary Magdalene, Mary the mother of
James the younger and of Joses, and Salome. [41] In Galilee
these women had followed him and cared for his needs. Many
other women who had come up with him to Jerusalem were also
there. |
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Luke 23:44‑49 It was now about the sixth hour, and darkness
came over the whole land until the ninth hour, [45] for the
sun stopped shining. And the curtain of the temple was torn
in two. [46] Jesus called out with a loud voice, "Father,
into your hands I commit my spirit." When he had said this,
he breathed his last. [47] The centurion, seeing what had
happened, praised God and said, "Surely this was a righteous
man." [48] When all the people who had gathered to witness
this sight saw what took place, they beat their breasts and
went away. [49] But all those who knew him, including the
women who had followed him from Galilee, stood at a
distance, watching these things.
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John 19:28‑37 Later, knowing that all was now completed,
and so that the Scripture would be fulfilled, Jesus said, "I
am thirsty." [29] A jar of wine vinegar was there, so they
soaked a sponge in it, put the sponge on a stalk of the
hyssop plant, and lifted it to Jesus' lips. [30] When he had
received the drink, Jesus said, "It is finished." With that,
he bowed his head and gave up his spirit. [31] Now it was
the day of Preparation, and the next day was to be a special
Sabbath. Because the Jews did not want the bodies left on
the crosses during the Sabbath, they asked Pilate to have
the legs broken and the bodies taken down. [32] The soldiers
therefore came and broke the legs of the first man who had
been crucified with Jesus, and then those of the other. [33]
But when they came to Jesus and found that he was already
dead, they did not break his legs. [34] Instead, one of the
soldiers pierced Jesus' side with a spear, bringing a sudden
flow of blood and water. [35] The man who saw it has given
testimony, and his testimony is true. He knows that he tells
the truth, and he testifies so that you also may believe.
[36] These things happened so that the scripture would be
fulfilled: "Not one of his bones will be broken," [37] and,
as another scripture says, "They will look on the one they
have pierced." |
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Matthew 27:57‑61 As evening approached, there came a rich
man from Arimathea, named Joseph, who had himself become a
disciple of Jesus. [58] Going to Pilate, he asked for Jesus'
body, and Pilate ordered that it be given to him. [59]
Joseph took the body, wrapped it in a clean linen cloth,
[60] and placed it in his own new tomb that he had cut out
of the rock. He rolled a big stone in front of the entrance
to the tomb and went away. [61] Mary Magdalene and the other
Mary were sitting there opposite the tomb.
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Mark 15:42‑47 It was Preparation Day (that is, the day
before the Sabbath). So as evening approached, [43] Joseph
of Arimathea, a prominent member of the Council, who was
himself waiting for the kingdom of God, went boldly to
Pilate and asked for Jesus' body. [44] Pilate was surprised
to hear that he was already dead. Summoning the centurion,
he asked him if Jesus had already died. [45] When he learned
from the centurion that it was so, he gave the body to
Joseph. [46] So Joseph bought some linen cloth, took down
the body, wrapped it in the linen, and placed it in a tomb
cut out of rock. Then he rolled a stone against the entrance
of the tomb. [47] Mary Magdalene and Mary the mother of
Joses saw where he was laid. |
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Luke 23:50‑56 Now there was a man named Joseph, a member of
the Council, a good and upright man, [51] who had not
consented to their decision and action. He came from the
Judean town of Arimathea and he was waiting for the kingdom
of God. [52] Going to Pilate, he asked for Jesus' body. [53]
Then he took it down, wrapped it in linen cloth and placed
it in a tomb cut in the rock, one in which no one had yet
been laid. [54] It was Preparation Day, and the Sabbath was
about to begin. [55] The women who had come with Jesus from
Galilee followed Joseph and saw the tomb and how his body
was laid in it. [56] Then they went home and prepared spices
and perfumes. But they rested on the Sabbath in obedience to
the commandment. |
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John 19:38‑42 Later, Joseph of Arimathea asked Pilate for
the body of Jesus. Now Joseph was a disciple of Jesus, but
secretly because he feared the Jews. With Pilate's
permission, he came and took the body away. [39] He was
accompanied by Nicodemus, the man who earlier had visited
Jesus at night. Nicodemus brought a mixture of myrrh and
aloes, about seventy‑five pounds. [40] Taking Jesus' body,
the two of them wrapped it, with the spices, in strips of
linen. This was in accordance with Jewish burial customs.
[41] At the place where Jesus was crucified, there was a
garden, and in the garden a new tomb, in which no one had
ever been laid. [42] Because it was the Jewish day of
Preparation and since the tomb was nearby, they laid Jesus
there. |
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